The Last Freedom We Must Defend – The Ethics of Perception and Agency
- Brainz Magazine
- Oct 9
- 4 min read
Written by Lindsey Leavitt, Transformational Coach
Lindsey Leavitt is a transformational coach. Her expertise stems from her lived experience of abuse, mental illness, and chronic pain. Lindsey's transformation has inspired her to utilize her knowledge and abilities as an artist/musician to advocate, empower, and lift others.
Trauma is not merely a personal experience. "It is generational, social, and ethical." Unresolved wounds carried by individuals ripple outward into families, communities, and institutions. At the same time, systems of power exploit these vulnerabilities, shaping perception and controlling narratives in ways that masquerade as truth. The result is what may be described as both intergenerational trauma and ontological theft, the transmission of unhealed pain across generations, coupled with the usurpation of one’s very perception of reality. To address these harms, healing must be understood not only as an individual psychological process but also as a sociological and ethical imperative.
Intergenerational transmission of trauma
Research in trauma studies demonstrates that unhealed wounds are frequently transmitted across generations. Children often become the repositories of parental fears, doubts, and unresolved pain. These projections, absorbed in the formative years, establish patterns that are unconsciously repeated in adulthood. The “shadow,” the rejected or hidden parts of the psyche, does not disappear simply because it is suppressed. Instead, it manifests indirectly, shaping behaviors, relationships, and perceptions.
Families, functioning as systems, reinforce these dynamics. Bowen’s family systems theory highlights how unresolved emotional processes cascade from one generation to the next, assigning roles such as scapegoat or caretaker to maintain equilibrium. In this sense, trauma is not simply personal pathology but a systemic inheritance. What is not faced by one generation is carried by the next.
The silent design
While families perpetuate trauma, institutions often exploit it. Sociological theories of power reveal that control is most effective when it operates not by force but by shaping perception itself. Religious, educational, and political institutions engage in what might be termed narrative domination, the construction of stories that redefine obedience as virtue, silence as loyalty, and suffering as love. Through mechanisms such as gaslighting, abuse is reframed as discipline, and compliance is sanctified as spiritual devotion.
This manipulation produces compliance that feels voluntary but is, in fact, orchestrated. From childhood, individuals are taught that acceptance depends upon conformity. Over time, they internalize these imposed narratives, equating self-worth with obedience. By the time individuals recognize the illusion, often decades later, they may feel trapped in lives that were scripted for them rather than chosen.
Ontological theft and epistemic injustice
This process can be described as ontological theft, the usurpation of one’s ability to define reality. Unlike material theft, which is visible and punishable, ontological theft operates invisibly by distorting perception. The individual believes they are exercising agency, yet their choices are constrained within narratives crafted by others.
Philosopher Miranda Fricker refers to this as epistemic injustice, a harm done to someone in their capacity as a knower. When children are gaslighted or silenced, they are denied the legitimacy of their perceptions. Over time, this erodes their trust in their own cognition, rendering them more susceptible to further control. The consequence is not only personal suffering but the erosion of the fundamental dignity of self-determination.
The ethics of perception
These practices raise pressing ethical questions. If society prohibits theft of property, why does it not prohibit the theft of perception? To manipulate another’s reality to maintain control is to “play God” in their life, assuming the power to decide what may be seen, believed, or spoken. This represents a profound assault on autonomy and human dignity.
The recognition of this theft often occurs late in life, when individuals awaken to the realization that their lives have been orchestrated. Such moments produce disorientation and betrayal, the trusted authority at the dinner table or in the sanctuary is revealed to also be the agent of distortion and harm. The discovery that one’s entire perception of reality has been constructed for another’s comfort strikes at the very core of identity.
Healing as integration and resistance
The pathway toward repair begins with shadow integration, the process of facing, reclaiming, and reintegrating the parts of the self that were suppressed in childhood. This process interrupts the intergenerational transmission of trauma, enabling individuals to act from wholeness rather than woundedness. Clinically, this may involve psychotherapy, inner child work, or trauma-informed mindfulness practices. Socially, it requires environments where authenticity is honored rather than punished.
Healing also takes on a political dimension. To reclaim perception is to resist systems of control that rely on deception. It is an act of liberation that dismantles the architecture of domination. In this sense, healing is not only therapeutic but ethical, as it restores dignity by affirming the individual’s right to define their own reality. Healing is a generational intervention.
Liberation for those yet to come
Understanding trauma as intergenerational reframes healing as both an individual and a social responsibility. Clinicians must address not only the immediate distress of clients but also the broader family and cultural contexts that sustain cycles of harm. Communities must recognize that healing trauma is not optional but essential to interrupting the perpetuation of suffering across time.
The wounded self is not destiny. By confronting and integrating the shadow, individuals can reclaim agency, break cycles of harm, and alter the psychological inheritance of future generations. Healing is thus both personal liberation and a gift to those yet to come.
Read more from Lindsey Leavitt
Lindsey Leavitt, Transformational Coach
Lindsey Leavitt is a transformational coach. She is certified in Dialectical Behavior Therapy (DBT). The model focuses on emotional regulation, distress tolerance, and mindfulness. Lindsey battled with anxiety and depression throughout her life. She implemented various therapeutic modalities, but none were effective. Finally, Lindsey implemented the DBT approach, which changed her life forever. Now she is helping others take back their power, regain control of their lives, and start living an abundant life.
